We cannot build sustainability by burning up 600 million years of natures work in a few decades.The spinning wheel challenged the "empire of cotton" intellectually, politically and economically.6 lakh between 2015-16 and 2016-17, while production increased by 31.Instead of being seen as the creative agents guiding production, people are reduced to a mere "input" and an illusion is being created that money and machines are the creative force in a totally manipulated measure of productivity which is supposed to measure output per unit input.  

Nature and people are not inputs but their well-being is the very end guiding any system of production and consumptionIn the creative hands and minds of our farmers and artisans lie the freedom from fossil fuels which are destroying both the planet and the meaningful work, contributing to climate chaos on the one hand and the dark storm of growing unemployment and disposability on the other.Take just two indicators of the human disposability built into the structures of empire based on fossil fuels and mechanistic mind.The meaning of the charkha can show us the meaning of being human, the meaning of work, the promise of meaningful creative work for all on a fragile planet with social and ecological limits. It is a crime against humanity because it is robbing us of our right to do creative and meaningful work.. Today we save indigenous seeds for freedom from seed monopolies in the hands of agrochemical and pharmaceutical giants such as Bayer Monsanto. Seed is both the first link in the food chain and simultaneously the means of production as well as the most important output of renewable systems.And it is Gandhi and the spinning wheel which show the way for freedom in our times, the existential freedom to have a future as a species on our beautiful, generous, abundant, living earth. Farmers and workers must disappear for "efficiency" of the machine and profits for the money machine. China High speed cam seat WholesaleFarmers, our annadatas, are at the heart of agriculture.Why must India become industrial in the Western sense? Gandhi had asked. Instead of tools fitting human ends, humans make way for tools the powerful have created for their profits and control.Corporate seeds are based on theft of farmers’ varieties which are turned into "genetic raw material", then modified to be uniform, to sell more chemicals.Agriculture is the culture of the land.When people are seen as mere "inputs" in the production process, then "reducing the denominator" i.But more urgent is the social and ecological destruction being caused today.The indigenous seeds are bred by farmers for renewability, diversity, nutrition, taste and resilience.6 per cent and sales grew by 33 per cent."What is good for one nation situated in one condition is not necessarily good for another one differently situated?" Mechanisa-tion is good when hands are too few for the work intended to be accomplished.The khadi sector grew from our struggle for freedom, including the freedom to think for ourselves and decide our path for development, giving priority to freedom, the creativity of people and economic sovereignty (swadeshi). Seed, the ultimate symbol of renewability, is made nonrenewable "intellectual property" which farmers are forced to buy every season at a very high cost.Fossil fuel-driven satanic mills and their hunger for raw material and markets was the reason for the new poverty created in colonial India by the destruction of livelihoods.The charkha is not an object.For sustainability, justice, dignity and freedom from want and ecological destruction, we need to redefine efficiency and productivity from the current constructs, which have reduced humans into mere inputs into a machine.e. This is the primary cause for farmers’ debt, distress and farmers suicides. It is productive in a different way. He said:  "Anything that millions can do together becomes charged with unique power".People are rendered redundant, disposable, useless in the very logic of the fossilised paradigm.I was inspired by Mahatma Gandhi’s spinning wheel (charkha) to start saving our indigenous seeds in 1987. A century ago, Gandhi made the charkha an instrument for freedom from the British Empire, which was an "empire of cotton".Climate chaos, devastation of the ecosystems where the oil is extracted and the gas is fracked are different dimensions of the ecological costs. Khadi is not a product.More than three lakh farmers in India have committed suicide since the bioimperialists entered our agriculture through globalisation and the so-called "free trade". It is a philosophy, a way of thinking, and a way of being. With the imposition of machine learning (misleadingly referred to as "artificial Intelligence") and machines as workers (robotics) the new robber barons who are building new empires based on digital technologies are increasingly referring to 99 per cent of humans "useless people". The fact that we will run out of fossil carbon — oil and gas — is of course an important issue.Both the charkha and the seed embody freedom from fossil fuels, which have changed the trajectory of human evolution, bringing us to the brink of extinction.Gandhi thought of the spinning wheel as a symbol of liberation and a tool for development to regenerate livelihoods that the empire had destroyed